by Catharine Hannay
For these stories about giving and receiving, I've drawn from a variety of sources, including a Hasidic tale, a Sufi parable, and a couple of popular passages from the Gospels.
I invite you to consider perspectives from different traditions, and share them with your students if they seem appropriate for your particular context.
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The Mulla Nasrudin is a 'wise fool' or 'holy fool' character in Sufi parables. You may not be familiar with his name, but you've probably heard the story of looking under a lamppost for a missing key: not because that's where it was dropped but because that's where the light is better.
The following story is from a popular collection of Nasrudin tales compiled by Idries Shah:
"A kinsman came to see Nasrudin from the country, and brought a duck. Nasrudin was grateful, had the bird cooked and shared it with his guest.
Presently another visitor arrived. He was a friend, as he said, ‘of the man who gave you the duck’...
This happened several times. Nasrudin’s home had become like a restaurant for out-of-town visitors...
'I am the friend of the friend of the friend of the man who brought you the duck'...
Nasrudin asked his wife to bring the soup... it seemed to be nothing more than warm water.
'What sort of soup is this?'
'That,' said Nasrudin, 'is the soup of the soup of the soup of the duck.'"
The Hungry Tiger
This is a traditional story in some Buddhist lineages. (The following is excerpted from a much longer and more graphic version at MonkeyTree.org.)
"One day, three princes rode out to hunt... Suddenly, not far from them, the princes spotted seven tiger cubs frisking in the grass around their mother.
The tigress was thin and gaunt. She had not eaten for so long that her milk had dried up. The mother tiger stared hungrily at her cubs...
The youngest prince... decided that he would give his own life in order that the tigress and her cubs could live... Revived by their meal, the tigress and her seven cubs left the valley."
A Generous Donation
Two rabbis were collecting donations. When they approached a very wealthy man, he only gave them half a penny. One of the rabbis was offended by this paltry offering, but the other thanked the man and blessed him.
A little while later the man approached them with an apology and a silver coin. Again, the first rabbi thought this was a very small donation from such a wealthy person, but the second rabbi thanked him and said, "You are a good a generous man."
The rabbis went on their way, and a little while later, the rich man ran up to them, heaving a heavy sack. He apologized again to the rabbis for not giving them more money sooner, and handed them the sack, which was full of silver coins.
The first rabbi was amazed, and the second rabbi explained what happened:
The rich man had been quite generous with donations in the past, but one day a beggar approached him when he only had half a penny in his pocket. The beggar was so rude in refusing this small sum that the rich man was offended and decided to only give away half-pennies to anyone who asked him for money.
The rich man's negative attitude was reinforced by the scorn with which recipients rejected his half-penny offerings. But when the rabbis thanked him for his gift, the rich man felt appreciated, and he remembered his better self and returned to his previous generosity.
Two Stories from the Gospels
The Widow's Offering
"Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, 'Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.'"
The Good Samaritan
This is a popular expression, but many people don't realize that at the time the Gospels were written, there was a lot of tension between Samaritans and the people of Judea. So the situation would be somewhat similar to the more recent tensions between Sunni and Shia Muslims or Protestant and Catholic Christians.
“A man was... attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite [assistant priest], when he came to the place and saw him, passed by on the other side.
But a Samaritan... took pity on him. He went to him and bandaged his wounds... Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he... gave [money] to the innkeeper.
‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
Luke 10: 30-35
Two Secular Perspectives
Related to The Widow's Offering
(also see 'update' at the end of the post)
Related to The Widow's Offering
(also see 'update' at the end of the post)
"His family, it seemed to him in retrospect, had combined poverty with generosity... He remembered a succession of men... who had often eaten with them and recalled that his own clothing, after he'd worn it for two or three years, often disappeared from his wardrobe after a visit from a cousin of his mother's... with six children...
Brunetti's had been a family that had nothing but could always find something amidst that nothing to give to someone who had more nothing."
And here's a quote from Warren Buffett, who's given billions of dollars to charity:
"I could live very comfortably on less than 1% of that which I possess, all the rest is surplus. I have been lucky. I was born at the right time, in the right country, and I have been disproportionately rewarded for the work I have done. It's the teachers, policemen and firemen who are our true heroes, and those who give up an evening out, or a dinner at a restaurant, in order to be able to help others. I have given away nothing that I need, so please don't make of me a hero."
A Gift of Grapes
Macarius was one of the 'Desert Fathers,' a group of Christian hermits who lived in the Egyptian desert in the fourth century C.E./A.D.
"Once a certain brother brought a bunch of grapes to the holy Macarius, who for love's sake thought not on his own things but on the things of others. [So he] carried it to another brother, who seemed more feeble.
And the sick man gave thanks to God for the kindness of his brother, but he too thinking more of his neighbor than himself, brought it to another, and he again to another.
So that same bunch of grapes was carried round all the cells scattered... far over the desert, and no one knowing who first had sent it, it was brought at last to the first giver."
quoted in The Meditative Mind by Daniel Goleman
[update 8/14/18: I just finished reading Nonviolent Communication by Marshall Rosenberg, and I was quite moved by his account of his grandmother's actions during and after the Great Depression. So here are two more, incredible but true, Tales of Generosity.]
"Grandmother brought a tailor and his wife and two children to live with her for three years after he lost his house and business. I could never figure out where grandmother had found space for the tailor's family when she was raising nine children herself in a modest-sized house!"
Another time, a ragged-looking man came to the back door asking for food. He had scraggly hair and was wearing a large cross he'd made out of sticks and rope.
"My [Jewish] grandmother invited him into her kitchen, and while he was eating she asked his name...
'I am Jesus the Lord.'
([Her] English wasn't too good... She introduced the stranger [to her family] as Mr. Thelord.)...
'Where are you going to stay tonight? It's cold.'
'I don't know.'
'Would you like to stay here?'
He stayed seven years...
[She could have] judged him as crazy and gotten rid of him. [Instead,] she thought in terms of what people feel and what they need. If they're hungry, feed them. If they're without a roof over their head, give them a place to sleep."
[Update 9/10/18: A member of the Mindful Teachers community just told me about a couple in her city who helped a homeless woman in a very similar way. Unfortunately, the situation did not turn out well: the woman attacked them (possibly while intoxicated or under the influence of drugs), and they are now in the hospital. Our colleague asked me to share this as a cautionary tale, but also to mention that she knows many other homeless individuals who are lovely people.]
Questions for Reflection and Discussion
- Which is your favorite or least favorite story? Why?
- Did you hear any of these stories growing up? Do you now see the story in the same way or a different way than you did when you were younger?
- Which of these stories were new to you? Do you know of any similar stories from your own tradition? Or have you experienced or witnessed something similar in your own life?
- How are these stories similar to and different from each other? What lessons can we learn from them?
- Have you ever helped or been helped by someone from a different background, perhaps from a group that you were taught to be suspicious of or hostile toward? What happened, and how did it change your perspective?
More Than Saying Thank You: Activities That Encourage Awe for the Ordinary
Secular and Spiritual Perspectives on Gratitude
9 Simple But Powerful Gratitude Practices to Share with Your Students
Songs About Gratitude, part 1 and part 2
Songs About Kindness and Compassion, part 1 and part 2
Videos About Kindness, Compassion, and Service, part 1 and part 2